Christmas Eve 2017
ProLifecorner- “At length,” says Saint Peter Damian, in his Sermon for this holy Eve, “at length we have got from the stormy sea into the tranquil port; hitherto it was the promise, now it is the prize; hitherto labour, now rest; hitherto despair, now hope; hitherto the way, now our home. The heralds of the divine promise came to us; but they gave us nothing but rich pro- mises. Hence, our Psalmist himself grew wearied, and slept, and, with a seeming reproachful tone, thus sings his lamentation to God: But you hast rejected and despised us; you have deferred the coming of your Christ. At another time he assumes a tone of demand, and thus prays: you that sittest upon the Cherubim, shoiv yourself! Seated on your high throne, with myriads of adoring Angels around you, look down upon the children of men, who are victims of that sin, which was committed indeed by Adam, but permitted by your justice. Remember what my substance is; you didst make it to the likeness of your own; for though every living man is vanity, yet inasmuch as he is made to your Image, he is not a passing vanity} Bend your heavens and come down, and turn the eyes of your mercy upon us your miserable suppliants, and forget us not unto the end!
“Isaias, also, in the vehemence of his desire, thus spoke: For Sion’s sake I will not hold my peace, and for the sake of Jerusalem I will not rest, till her Just One come forth as brightness. Oh! that you wouldst rend the heavens, and wouldst come down! So, too, all the Prophets, tired of the long delay of the Coming, have prayed to you, now with supplication, now with lamentation, and now with cries of impatience. We have listened to these their prayers; we have made use of them as our own, and now, nothing can give us joy or gladness, till our Savior come to us, and, kissing us with the kiss of his lips, say to us, I have heard and granted your prayers.
“But, what is this that has been said to us: Sanctify yourselves, you children of Israel, and be ready; for on the morrow, the Lord will come down? We are, then, but one half day and night from the grand visit, the admirable Birth of the Infant-God! Hurry on your course, you fleeting hours, that we may the sooner see the Son of God in his crib, and pay our homage to this world-saving Birth. You, Brethren, are the Children of Israel, that are sanctified, and cleansed from every defilement of soul and body, ready, by your earnest devotion, for tomorrow’s mysteries. Such, indeed, you are, if I may judge from the manner in which you have spent these sacred days of preparation for the Coming of your Savior.
“But if, notwithstanding all your care, some drops of the stream of this life’s frailties are still on your hearts, wipe them away and cover them with the snow-white robe of Confession. This I can promise you from the mercy of the divine Infant: he that shall confess his sins and be sorry for them, shall have born within him the Light of the World; the darkness that deceived him, shall be dispelled; and he shall enjoy the brightness of the true Light. For how can mercy be denied to the miserable this night, in which the merciful and compassionate Lord is so mercifully born? Therefore, drive away from you all haughty looks, and idle words, and unjust works; let your loins be girt, and your feet walk in the right paths; and then come, and accuse the Lord, if this night he rend not the heavens, and come down to you, and throw all your sins into the depths of the sea.”
This holy Eve is, indeed, a day of grace and hope, and we ought to spend it in spiritual joy. The Church, contrary to her general practice, prescribes, that if Christmas Eve fall on a Sunday, the fasting alone should be anticipated on the Saturday; but that the Office and Mass of the Vigil should take precedence of the Office and Mass of the fourth Sunday of Advent. How solemn, then, in the eyes of the Church, are these few hours which separate us from the great Feast 1 On all other Feasts, no matter how great they may be, the solemnity begins with first Vespers, and until then the Church restrains her joy, and celebrates the Divine Office and Sacrifice according to the Lenten rite. Christmas, on the contrary, seems to begin with the Vigil; and one would suppose that this morning’s Lauds were the opening of the Feast; for the solemn intonation of this portion of the Office is that of a Double, and the Antiphons are sung before and after each Psalm or Canticle. The purple Vestments are used at the Mass, but all the genuflexions peculiar to the Advent Ferias are omitted; and only one Collect is said, instead of three, which always denote that the Mass is not that of a solemnity.
Let us enter into the spirit of the Church, and prepare ourselves, in all the joy of our hearts, to meet the Savior who is coming to us. Let us observe with strictness the fast which is prescribed; it will enable our bodies to aid the promptness of our spirit. Let us delight in the thought, that before we again lay down to rest, we shall have seen Him born, in the solemn mid-night, who comes to give light to every creature. For, surely, it is the duty of every faithful child of the Catholic Church to celebrate, with her, this happy Night, when, in spite of all the coldness of devotion, the whole universe keeps up its watch for the arrival of its Savior. It is one of the last vestiges of the piety of ancient days, and God forbid it should ever be effaced!
Let us, in a spirit of prayer, look at the principal portions of the Office of this beautiful Vigil. First, then, the Church makes a mysterious announcement to her children. It serves, as the Invitatory of Matins, and as the Introit and Gradual of the Mass. They are the words which Moses addressed to the people of God, when he told them of the heavenly Manna, which they would receive on the morrow. We, too, are expecting our Manna, our Jesus, the Bread of life, who is to be born in Bethlehem, which is the House of Bread.
This day you shall know that the Lord will come, and in the morning you shall see his glory.
The Responsories are full of sublimity and sweetness. Nothing can be more affecting than their lyric melody, sung to us by our Mother the Church, on the very night which precedes the night of Jesus’ Birth.
R: Sanctify yourselves this day, and be you read, for on the morrow you shall see The Majesty of God among you. V: This day you shall know that the Lord will come, and in the morning you shall see The Majesty of God among you. R: Be constant; you shall see the help of the Lord upon you: fear not, Judea and Jerusalem: To-morrow you shall go forth, and the Lord shall be with you. V: Sanctify yourselves, you children of Israel, and be you ready: Tomorrow you shall go forth, and the Lord shall be with you. R: Sanctify yourselves, you children of Israel, saith the Lord: for on the morrow, the Lord shall come down: And he shall take from you all that is languid. V: To-morrow the iniquity of the earth shall be cancelled, and over us shall reign the Saviour of the world. And he shall take from you all that is languid.
At the Office of Prime, in Cathedral Chapters and Monasteries, the announcement of to-morrow’s Feast is made with unusual solemnity. The Lector, who frequently is one of the dignitaries of the Choir, sings, to a magnificent chant, the following Lesson from the Martyrology. All the assistants remain standing during it, until the Lector comes to the word Bethlehem, at which all genuflect, and continue in that posture until all the glad Tidings are told.
– from the book The Liturgical Year: Christmas, volume #1, by the Very Reverend Dom Prosper Gueranger, Abbot of Solesmes, translated from the French by the Revered Dom Laurence Shepherd, Monk of the English-Benedictine Congregation, 2nd edition; published in Dublin Ireland by James Duffy, 15 Wellington-Quay, 1870